Money, then, appears as this distorting power both against the individual and against the bonds of society, etc., which claim to be entities in themselves. It transforms fidelity into infidelity, love into hate, hate into love, virtue into vice, vice into virtue, servant into master, master into servant, idiocy into intelligence, and intelligence into idiocy.
Since money, as the existing and active concept of value, confounds and confuses all things, it is the general confounding and confusing of all things–the world upside-down–the confounding and confusing of all natural and human qualities.
He who can buy bravery is brave, though he be a coward. As money is not exchanged for any one specific quality, for any one specific thing, or for any particular human essential power, but for the entire objective world of man and nature, from the standpoint of its possessor it therefore serves to exchange every quality for every other, even contradictory, quality and object: it is the fraternisation of impossibilities. It makes contradictions embrace.
Today, the money-enabled “fraternisation of impossibilities” visible to Marx in 1844 challenges even the division of the sexes. The fact that progressives hail the overcoming of the gender “binary” as progress just confirms that they are capital’s useful idiots.
Taken on its own, the claim that gender is a social construction is a triviality. All distinctions whatsoever are ultimately social constructions. What is significant is only the moment when they begin to appear as such. When a culture begins to apprehend itself as merely a culture, its tenets and tastes as merely prejudices, it is moribund. The “deconstruction” that ensues is the labor of maggots.
It is not the constructedness of gender that the transgender fad reveals but the power of consumerism to transform anatomy into consumer choice. Everything that was default, natural, is made unnatural, subject to customization, available as paid option.
Those who would free us from the last vestiges of patriarchy are in actuality delivering us into the grasp of the mutagenic corporate Borg. Once it is removed from the patriarchal order that dignified it, the body becomes a machine whose parts can be altered at will. Transgenderism is but the logical expression of this desacralization of the body at the behest of the capitalist drive to reduce all of nature to product.